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Part 1 – Pre-Beginning

I can imagine. I, therefore, have an imagination. Likewise, I am conscious. That is to say that within my thoughts there exist innate images. But there is no time; there is no space. And there are no things around me. I cannot ascertain where or when I am, only that I am. Place and sequence are merely concepts. But since concepts are formed, there is a sense of pending order. There is only me, and I have always been. I cannot remember birth, nor can I anticipate death. My only identity is the collection and collation of my thought.

I am the integration of all chaos and non-existence; I am the extremity of entropy. I transcend only by the order of my imaginings. There is no reality apart from my imagination, other than an awareness of self, which is coupled with my desire to recognize as well as to be. I desire that my imagination be manifested. I, therefore, require something of myself because I have desire. I require an action. I must cause something to be other than me yet within me. I want nothing to exist apart from me because it would then be unrecognizable and estranged from me. So, this being must be compared to the imagination that I used to form it. In this manner, I choose recognition that I may develop order.

Without recognition, there is no basis for comparison. I can only be irrelevant. I do not matter because I am not matter. I am merely a homogenous and abstract entity of thought and self awareness. To matter, I must establish matter. I recognize that I am lonely but without fear of isolation. I have no emotion. I feel neither good nor bad, for there is no definition of either.

I now must choose my course of action so that I may matter. I must give of myself that I may matter. I must exist in other recognizable forms that are the same and yet recognizably different. Both the integration of my thoughts and the differentiation that I require of me require dimensions. Therefore, the requirements of desire have requirements of their own. The matter of me matters to me and vice versa, else all is entropy.

So in order that I may matter, as I become manifest, so I must have a time and space within myself; such that when I see the manifested part of me, it is not separate from me, yet still I am able to recognize it as existent. So then there is now such a thing as place. And I must sequence a manifested evolution so that the matter of my desire remains continually recognizable. Now there is a now, from whence comes a then. And my thought to be manifested occupies a set of dimensions. So the matter must exist as framed within a place and a time.

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  • http://godlessons.com Godlessons

    Unfortunately God needs time to make time.

  • http://godlessons.com Godlessons

    Unfortunately God needs time to make time.

  • http://alogicalchristianity.org Max Richey

    Excellent point!

    There are many plausible definitions of time. I would ask you to consider the aspects of string theory, in which the universe is probablistically viewed as a brane. In such scenarios, there are a number of dimensions in excess of the immediately observable four. One of the four observable dimensions is time.

    Of course, I am offering a leading statement. And I would like to know if you can accept this premise.

  • http://alogicalchristianity.org Max Richey

    Excellent point!

    There are many plausible definitions of time. I would ask you to consider the aspects of string theory, in which the universe is probablistically viewed as a brane. In such scenarios, there are a number of dimensions in excess of the immediately observable four. One of the four observable dimensions is time.

    Of course, I am offering a leading statement. And I would like to know if you can accept this premise.

  • http://godlessons.com Godlessons

    11 dimensions are envisioned, and I think I know where you are going here. If you are going to assert that God would live in a different dimension, there is still a problem. No matter which dimension he is in, there would have to be time in order for anything to happen.

    If there is a change in state, there is time, and nothing that changes state is timeless. Also, an explanation of where that other dimension came from would be necessary.

    It is also necessary that any higher dimension share the properties of all lower dimensions. It also may be that what we consider as the 4th dimension is the time dimension for all other dimensions. For example, we are 3 dimensional beings moving through a 4th dimension, but the 2nd and 1st dimensions also share the 4th dimension movement with us. In that way, the 4th dimension could be the 11th dimension, we just have no way to experience the other 7.

  • http://alogicalchristianity.org Max Richey

    Type yoI agree with everything you conclude within the confince of the currently envisioned 11 dimensions. But what if there are more still?

    there is still a problem. No matter which dimension he is in, there would have to be time in order for anything to happen.

    Not necessarily. If timelessness were the attribute beyond, not within the 11, then only the eleven comprise both space and time. Of course you may have to acknowledge that there are things beyond the capacity of reason. Although logic is the best basis we have with which to reason our cosmology, it has its limitations.

    Is it not reasonable that a temporal reality can evolve as part and parcel of an infinite one?
    ur reply…

  • http://godlessons.com Godlessons

    Is it not reasonable that a temporal reality can evolve as part and parcel of an infinite one?

    I can't imagine that being the case. If the universe didn't exist at one time, but now it does, that means whatever existed prior to the universe existing had the experience of existing without the universe. It now has the experience of existing with the universe. This is a temporal relation that can't be ignored, no matter where one would imagine God existing.

    William Lane Craig tries to say that God existed timelessly without creation, but is temporal with creation. I can't envision how something could exist timelessly and then temporally.

    This is a difficult thing to explain, but something can either be temporal or atemporal. If an atemporal thing exists, and becomes temporal, it was actually always temporal, because atemporal things experience no change. If a temporal thing exists, it can never become atemporal, because it has experienced change.

    A thing is atemporal only if it never experiences change eternally. Once any change happens, all it does is give a method to measure time. Saying that thing was timeless is like saying that a line has no measurement merely because you have no ruler.

  • http://alogicalchristianity.org Max Richey

    Again, I appreciate your argument.

    This is a temporal relation that can't be ignored, no matter where one would imagine God existing.

    By mathematical definition, a line has no endpoints. Only a line segment has endpoints. But this anlaogy is also weak, I'll admit. But a point, however small, is made.

    If the universe didn't exist at one time, but now it does, that means whatever existed prior to the universe existing had the experience of existing without the universe.

    Agreed!

    It now has the experience of existing with the universe.

    Also agreed!

    You presume to draw an objective point of view regarding an atemporal concept. In doing so, you impose a frame of reference, thereby creating a temporal viewpoint. Then you impose that point of view on something that does not have the same limitation. “It” is a very big word, which belies an egocentric presupposition.

    An infinite thing can only be viewed subjectively. Any objective view of infinity requires a frame of reference. A temporal relation is one with such an objective frame of reference. Therefore, change can only be perceived from within a temporal framework. Unless you have an infinite perspective, you can not present an objective analysis without relegating the infinite to a temporal state.

    A straight line can have an infinite number of line segments. With ruler in hand, you can count them, and you may measure them…forever. Whereas an infinite perspective may perhaps regard your efforts as vanity.

    Remember, to many scientists, the material universe is probabilistically finite.

  • http://godlessons.com Godlessons

    Well, the unit of measure still has relevance. If God existed prior to the universe, and God didn't have a beginning, God must be infinitely old. Most apologists seem to go along with William Lane Craig on this and say that God existed timelessly prior to creation and temporally after it. The problem is, I don't buy this timelessness B.S.

    Further, I don't buy the argument that the universe began to exist. At least not in the way that creationists believe it. There is no reason to believe that whatsoever. There is no way to show evidence for it, and there are many ways that the universe could have been eternal. Without that piece of the puzzle, the whole cosmological argument fails. (I know we weren't arguing that, but it was so close to being there, I put my finger on the scale.)

    Anyway, time is a tricky thing. There are many different viewpoints on it. I have never heard two people agree on much, and I don't envision anyone coming up with all the answers about time in my lifetime.

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