Part 1 – Pre-Beginning
I can imagine. I, therefore, have an imagination. Likewise, I am conscious. That is to say that within my thoughts there exist innate images. But there is no time; there is no space. And there are no things around me. I cannot ascertain where or when I am, only that I am. Place and sequence are merely concepts. But since concepts are formed, there is a sense of pending order. There is only me, and I have always been. I cannot remember birth, nor can I anticipate death. My only identity is the collection and collation of my thought.
I am the integration of all chaos and non-existence; I am the extremity of entropy. I transcend only by the order of my imaginings. There is no reality apart from my imagination, other than an awareness of self, which is coupled with my desire to recognize as well as to be. I desire that my imagination be manifested. I, therefore, require something of myself because I have desire. I require an action. I must cause something to be other than me yet within me. I want nothing to exist apart from me because it would then be unrecognizable and estranged from me. So, this being must be compared to the imagination that I used to form it. In this manner, I choose recognition that I may develop order.
Without recognition, there is no basis for comparison. I can only be irrelevant. I do not matter because I am not matter. I am merely a homogenous and abstract entity of thought and self awareness. To matter, I must establish matter. I recognize that I am lonely but without fear of isolation. I have no emotion. I feel neither good nor bad, for there is no definition of either.
I now must choose my course of action so that I may matter. I must give of myself that I may matter. I must exist in other recognizable forms that are the same and yet recognizably different. Both the integration of my thoughts and the differentiation that I require of me require dimensions. Therefore, the requirements of desire have requirements of their own. The matter of me matters to me and vice versa, else all is entropy.
So in order that I may matter, as I become manifest, so I must have a time and space within myself; such that when I see the manifested part of me, it is not separate from me, yet still I am able to recognize it as existent. So then there is now such a thing as place. And I must sequence a manifested evolution so that the matter of my desire remains continually recognizable. Now there is a now, from whence comes a then. And my thought to be manifested occupies a set of dimensions. So the matter must exist as framed within a place and a time.
Related Posts:
-
http://godlessons.com Godlessons
-
http://godlessons.com Godlessons
-
http://alogicalchristianity.org Max Richey
-
http://alogicalchristianity.org Max Richey
-
http://godlessons.com Godlessons
-
http://alogicalchristianity.org Max Richey
-
http://godlessons.com Godlessons
-
http://alogicalchristianity.org Max Richey
-
http://godlessons.com Godlessons
E-Sword