Is this statement a fallacy of necessity for The Grand Design?
“A scientific law is not a scientific law if it holds only when some supernatural being decides not to intervene.”
Fallacy of necessity: a degree of unwarranted necessity is placed in the conclusion based on the necessity of one or more of its premises.
In this case the premise seems to be:
If some supernatural being decides not to intervene,
And the conclusion seems to be:
then anything considered to be a scientific law cannot hold.
Hawking espouses Pierre-Simon LaPlace’s determinism to assert that anything supernatural can be neither a first cause nor modifier of either physical, scientific, or natural law. It further seems that all three types of laws that Hawking mentions are considered synonymous. Therefore, no supernatural or causal entity can either suspend or modify those laws, if they are to be considered laws. Not only that, but even if a supernatural entity is presumed to exist, the only way these laws can be laws is if the supernatural entity is forced into non-existence. If any supernatural entity is permitted to exist, then that supernatural entity may then refuse to alter the laws. Altering any of these laws is what Hawking calls a miracle. So, if the supernatural entity alters or refuses to alter what these laws appear to be by performing or not performing miracles, then they are not laws. That is to say that any possibility of miracle invalidates anything that appears to be a physical, scientific, or natural law. This is effectively saying that no metaphysical explanation is warranted in any scientific law. It is also saying that only humans get to decide what is or is not a scientific law, since any supernatural involvement disqualifies itself from being the thing that establishes or sustains laws of nature.
He then infers from this determinism that humans are merely biological machines that are subject only to physical laws by stripping out the possibility of free will. If the assertion of Laplace’s determinism is then used to necessitate an absence of free will, then how is it that only humans establish the warrant for scientific law? If humans are merely biological automatons, then isn’t the deterministic nature of their scientific law necessarily bound within their programming? If humans are externally influenced and programmed by physical laws, then physical laws necessarily determine the programmatic limitations and the intellectual capacity of the organisms that these laws serve to enliven. So, which is more intelligent, the physical laws that write the programs or the biological machines that run them?
Consider the biological machines, which have the most sophisticated and elaborate programming. And then consider that only those most brilliant machines are the determinists of scientific law, even though they admittedly do not fully understand how those laws work. If any scientific law is posited by anything other than the biological machine, it would be offered supernaturally. If so, then the biological machine invalidates the scientific law due to being supernaturally dependent and, therefore, unnecessary. Therefore, it seems that a degree of unwarranted necessity is placed on the validity as well as the ontology of scientific law based on the necessity of the biological machine’s unwillingness to receive neither a supernatural influence nor explanation. Apart from the imagination of the biological machine, scientific, physical and natural laws are both necessarily invalidated and necessarily non-existent.
This seems to be a fallacy of necessity that necessarily eliminates God from the equation of scientific law, but without necessarily eliminating the plausibility of God. The effect of the elimination is to render as impossible the intervention or intended intervention of God. This is to necessarily assert that any concept of miracle is defined as anything that disrupts the existing concept of scientific law. Once disrupted by any metaphysical process, it cannot be included in the set of scientific, physical, or natural laws. This fallacy of necessity renders any conceivable metaphysical phenomena as necessarily exclusive of scientific law. Ergo, we have non-overlapping magisteria by way of the fallacy of necessity imposed by certain scientific thinkers, who exclude any metaphysical premise from the formulation of any scientific law. This is not because the fallacy necessarily dismisses God, but that the presumption of determinism necessarily warrants exclusion of metaphysical phenomena from being qualified into scientific law.
No wonder someone once said that EGO stands for Easing God Out.
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