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Is this statement a fallacy of necessity for The Grand Design?

“A scientific law is not a scientific law if it holds only when some supernatural being decides not to intervene.”

Fallacy of necessity: a degree of unwarranted necessity is placed in the conclusion based on the necessity of one or more of its premises.

In this case the premise seems to be:

If some supernatural being decides not to intervene,

And the conclusion seems to be:

then anything considered to be a scientific law cannot hold.

Hawking espouses Pierre-Simon LaPlace’s determinism to assert that anything supernatural can be neither a first cause nor modifier of either physical, scientific, or natural law. It further seems that all three types of laws that Hawking mentions are considered synonymous. Therefore, no supernatural or causal entity can either suspend or modify those laws, if they are to be considered laws. Not only that, but even if a supernatural entity is presumed to exist, the only way these laws can be laws is if the supernatural entity is forced into non-existence. If any supernatural entity is permitted to exist, then that supernatural entity may then refuse to alter the laws. Altering any of these laws is what Hawking calls a miracle. So, if the supernatural entity alters or refuses to alter what these laws appear to be by performing or not performing miracles, then they are not laws. That is to say that any possibility of miracle invalidates anything that appears to be a physical, scientific, or natural law. This is effectively saying that no metaphysical explanation is warranted in any scientific law. It is also saying that only humans get to decide what is or is not a scientific law, since any supernatural involvement disqualifies itself from being the thing that establishes or sustains laws of nature.

He then infers from this determinism that humans are merely biological machines that are subject only to physical laws by stripping out the possibility of free will. If the assertion of Laplace’s determinism is then used to necessitate an absence of free will, then how is it that only humans establish the warrant for scientific law? If humans are merely biological automatons, then isn’t the deterministic nature of their scientific law necessarily bound within their programming? If humans are externally influenced and programmed by physical laws, then physical laws necessarily determine the programmatic limitations and the intellectual capacity of the organisms that these laws serve to enliven. So, which is more intelligent, the physical laws that write the programs or the biological machines that run them?

Consider the biological machines, which have the most sophisticated and elaborate programming. And then consider that only those most brilliant machines are the determinists of scientific law, even though they admittedly do not fully understand how those laws work. If any scientific law is posited by anything other than the biological machine, it would be offered supernaturally. If so, then the biological machine invalidates the scientific law due to being supernaturally dependent and, therefore, unnecessary. Therefore, it seems that a degree of unwarranted necessity is placed on the validity as well as the ontology of scientific law based on the necessity of the biological machine’s unwillingness to receive neither a supernatural influence nor explanation. Apart from the imagination of the biological machine, scientific, physical and natural laws are both necessarily invalidated and necessarily non-existent.

This seems to be a fallacy of necessity that necessarily eliminates God from the equation of scientific law, but without necessarily eliminating the plausibility of God. The effect of the elimination is to render as impossible the intervention or intended intervention of God. This is to necessarily assert that any concept of miracle is defined as anything that disrupts the existing concept of scientific law. Once disrupted by any metaphysical process, it cannot be included in the set of scientific, physical, or natural laws. This fallacy of necessity renders any conceivable metaphysical phenomena as necessarily exclusive of scientific law. Ergo, we have non-overlapping magisteria by way of the fallacy of necessity imposed by certain scientific thinkers, who exclude any metaphysical premise from the formulation of any scientific law. This is not because the fallacy necessarily dismisses God, but that the presumption of determinism necessarily warrants exclusion of metaphysical phenomena from being qualified into scientific law.

No wonder someone once said that EGO stands for Easing God Out.

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  • Anonymous

    In “The Grand Design” Stephen Hawking postulates that the M-theory may be the Holy Grail of physics…the Grand Unified Theory which Einstein had tried to formulate and later abandoned. It expands on quantum mechanics and string theories.

    In my e-book on comparative mysticism is a quote by Albert Einstein: ?????¦most beautiful and profound emotion we can experience is the sensation of the mystical. It is the sower of all true science. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and most radiant beauty ??“ which our dull faculties can comprehend only in their primitive form ??“ this knowledge, this feeling, is at the center of all religion.???

    Einstein’s Special Theory of Relativity is probably the best known scientific equation. I revised it to help better understand the relationship between divine Essence (Spirit), matter (mass/energy: visible/dark) and consciousness (f(x) raised to its greatest power). Unlike the speed of light, which is a constant, there are no exact measurements for consciousness. In this hypothetical formula, basic consciousness may be of insects, to the second power of animals and to the third power the rational mind of humans. The fourth power is suprarational consciousness of mystics, when they intuit the divine essence in perceived matter. This was a convenient analogy, but there cannot be a divine formula.

  • http://alogicalchristianity.org Max Richey

    You are welcome to post your comments, here. Please keep them relevant to the topic being posted.

    Please note that this site in no way endorses your e-book.

    Clearly you are trying to promote your views on a modified theory of relativity (or at least replace two of the variables). I have thought of doing the same thing at times, but I think it best to leave Professor Einstein’s work alone. I would suggest that rather than try to use this site as a promotion tool for unrelated mystic material that you choose a site that is more in keeping with the theme of your e-book.

    This site is not about mysticism, nor do we seek to transfigure good works of faith or science into something quite different from that intended by those who authored them.

  • Anonymous

    Max, my e-book is free and based on five years of research with the assistance of 20 religious leaders and scholars across the USA. I do not promote mysticism, simply try to help those who are interested in it. It is not the right path for everyone. The Special Theory is well known and has three letters – e, m, c – which can be interpreted in other ways. Dr. Einstein would not have approved of my revision.

  • http://twitter.com/ID_vs_EGO Mike James

    of course, the author of the 1st quote, above, ignores another possibility: so, okay — there’s no such thing as a “scientific law.” I’d wager that would chill the cockles of their heart.but personally, I agree with the view that says the author is being needlessly grandiose about “science.” why can’t science just be the study of the material cosmos, as it tends to run normally? sheesh.

  • http://twitter.com/ID_vs_EGO Mike James

    “This is effectively saying that no metaphysical explanation is warranted in any scientific law.” I disagree. Worse, Hawking seems to be saying “no metaphysical explanation is wanted in any scientific law, so therefore, metaphysics don’t exist. Poof! I have waved my magical logic-wand, etc.”

    He (if indeed he *is* the real Hawking!) wants scientific law to be all-encompassing, ergo, it is. That isn’t scientific philosophy. That’s sophistry.

    Such an assertion, coming from such a great physicist, would be as painful for me to contemplate as theology from the biologist Dawkins, GOP criticism from movie critic Ebert, or just about anything from Daniel Dennett.

    People should stick with what they are good at.

  • http://twitter.com/ID_vs_EGO Mike James

    “The effect of the elimination is to render as impossible the intervention or intended intervention of God.” I am reminded of the super-intelligent inhabitants of a computer program denying the existence or even the possibility of existence of “back doors” into the program placed by the (nonexistent) programmer. All without any tangible proof, or even methodology of proof, at hand. Good luck with that, fellahs.

  • http://alogicalchristianity.org Max Richey

    Thanks Mike,

    I like your use of the word “wanted.”

  • http://alogicalchristianity.org Max Richey

    No doubt. Interesting analogy. Thanks for stopping by. Come again!

  • Jamie Read-Tannock

    I would contest that these ‘biological machines’ do not determine scientific law. Scientific law is by it’s nature one of the rules by which our universe is governed – we don’t determine it, we merely observe or deduce it. 

  • Alamax

    I would agree with your assessment in principle, Jamie.  The difficulty with determinism is not in the subjectiveness of observation and deduction, but in the objectivity of drawn conclusions.  On atheism, humanity has only itself with which to communicate.  If our collectively agreeable deductions lead us to a communicated set of conclusions, are we not then the determinists of those conclusions which are resulted from those communicated and agreeable deductions?  In other words, how can we logically separate humanity from the pronouncement of its conclusions?  Therefore, how can we say that the biological machines are not the determinists of the physical laws that they profess to exist?  I submit that to do otherwise is to abandon determinism.  

    I, for one, welcome your proposition as one in support of a Logical Christianity, wherein the determinist of physical law is, in fact, God.  In contrast, your proposition does very little to brace determinism as a potential tenet of atheism against a more logical proposition of theism.

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